Observation, Interaction, Communication: The Role of the Second Person
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Observation, Interaction, Communication : The Role of the Second Person. / Zahavi, Dan.
I: Aristotelian Society Supplementary Volume, Bind 97, Nr. 1, 2023, s. 82-103.Publikation: Bidrag til tidsskrift › Tidsskriftartikel › Forskning
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TY - JOUR
T1 - Observation, Interaction, Communication
T2 - The Role of the Second Person
AU - Zahavi, Dan
PY - 2023
Y1 - 2023
N2 - Recent years have seen an upsurge of interest in the second-person perspective, not only in philosophy of mind, language, law and ethics, but also in various empirical disciplines such as cognitive neuroscience and developmental psychology. A distinctive and perhaps also slightly puzzling feature of this ongoing discussion is that whereas many contributors insist that a proper consideration of the second-person perspective will have an impact on our understanding of social cognition, joint action, communication, self-consciousness, morality, and so on, there remains considerable disagreement about what exactly a second-person perspective amounts to (see Eilan 2014; Conant and Rödl 2014). What is the difference between adopting a second-person and a third-person perspective on another? How does one relate to another as a you and how does that differ from relating to another as a he, she or they? In the following, I will consider three different proposals and argue that a promising but somewhat overlooked account can be found in the work of Husserl.
AB - Recent years have seen an upsurge of interest in the second-person perspective, not only in philosophy of mind, language, law and ethics, but also in various empirical disciplines such as cognitive neuroscience and developmental psychology. A distinctive and perhaps also slightly puzzling feature of this ongoing discussion is that whereas many contributors insist that a proper consideration of the second-person perspective will have an impact on our understanding of social cognition, joint action, communication, self-consciousness, morality, and so on, there remains considerable disagreement about what exactly a second-person perspective amounts to (see Eilan 2014; Conant and Rödl 2014). What is the difference between adopting a second-person and a third-person perspective on another? How does one relate to another as a you and how does that differ from relating to another as a he, she or they? In the following, I will consider three different proposals and argue that a promising but somewhat overlooked account can be found in the work of Husserl.
U2 - 10.1093/arisup/akad001
DO - 10.1093/arisup/akad001
M3 - Journal article
VL - 97
SP - 82
EP - 103
JO - Aristotelian Society Supplementary Volume
JF - Aristotelian Society Supplementary Volume
IS - 1
ER -
ID: 355720398