Computerization as a means of cultural change: On the relations between information theories and the idea of an information society

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Standard

Computerization as a means of cultural change : On the relations between information theories and the idea of an information society. / Finnemann, Niels Ole.

I: A I & Society, Bind 4, Nr. 4, 01.10.1989, s. 314-328.

Publikation: Bidrag til tidsskrift › Tidsskriftartikel › Forskning › fagfællebedømt

Harvard

Finnemann, NO 1989, 'Computerization as a means of cultural change: On the relations between information theories and the idea of an information society', A I & Society, bind 4, nr. 4, s. 314-328. https://doi.org/10.1007/BF01894034

APA

Finnemann, N. O. (1989). Computerization as a means of cultural change: On the relations between information theories and the idea of an information society. A I & Society, 4(4), 314-328. https://doi.org/10.1007/BF01894034

Vancouver

Finnemann NO. Computerization as a means of cultural change: On the relations between information theories and the idea of an information society. A I & Society. 1989 okt. 1;4(4):314-328. https://doi.org/10.1007/BF01894034

Author

Finnemann, Niels Ole. / Computerization as a means of cultural change : On the relations between information theories and the idea of an information society. I: A I & Society. 1989 ; Bind 4, Nr. 4. s. 314-328.

Bibtex

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title = "Computerization as a means of cultural change: On the relations between information theories and the idea of an information society",
abstract = "Since World War II the concept of Information has received several new definitions. Information can be understood as knowledge in general, as theoretical, formalized knowledge in general or as knowledge related to specific domains or specific representational forms. Because of these mutually inconsistent concepts the common traits are to be found in a perspective transcendent to those theories. The central cultural changes, it is argued, take place on the level of the societal knowledge infrastructure, evolving from the knowledge infrastructure of the industrial societies as a long-term secularization process, resulting in new forms for representation and manipulation of knowledge. The process is seen as rooted in changes of the primary domains for knowledge extraction and in a change in the human relations to the languages in which we interpret the relations to nature.",
author = "Finnemann, {Niels Ole}",
year = "1989",
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day = "1",
doi = "10.1007/BF01894034",
language = "English",
volume = "4",
pages = "314--328",
journal = "AI and Society",
issn = "0951-5666",
publisher = "Springer",
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RIS

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N2 - Since World War II the concept of Information has received several new definitions. Information can be understood as knowledge in general, as theoretical, formalized knowledge in general or as knowledge related to specific domains or specific representational forms. Because of these mutually inconsistent concepts the common traits are to be found in a perspective transcendent to those theories. The central cultural changes, it is argued, take place on the level of the societal knowledge infrastructure, evolving from the knowledge infrastructure of the industrial societies as a long-term secularization process, resulting in new forms for representation and manipulation of knowledge. The process is seen as rooted in changes of the primary domains for knowledge extraction and in a change in the human relations to the languages in which we interpret the relations to nature.

AB - Since World War II the concept of Information has received several new definitions. Information can be understood as knowledge in general, as theoretical, formalized knowledge in general or as knowledge related to specific domains or specific representational forms. Because of these mutually inconsistent concepts the common traits are to be found in a perspective transcendent to those theories. The central cultural changes, it is argued, take place on the level of the societal knowledge infrastructure, evolving from the knowledge infrastructure of the industrial societies as a long-term secularization process, resulting in new forms for representation and manipulation of knowledge. The process is seen as rooted in changes of the primary domains for knowledge extraction and in a change in the human relations to the languages in which we interpret the relations to nature.

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